{"id":451,"date":"2021-04-09T11:50:08","date_gmt":"2021-04-09T11:50:08","guid":{"rendered":"https:\/\/adrianharris.org\/blog\/?p=451"},"modified":"2021-04-09T11:58:21","modified_gmt":"2021-04-09T11:58:21","slug":"smashing-windows-or-inner-transformation","status":"publish","type":"post","link":"https:\/\/adrianharris.org\/blog\/2021\/04\/09\/smashing-windows-or-inner-transformation\/","title":{"rendered":"Smashing windows or inner transformation?"},"content":{"rendered":"\n

I wrote a Tweet today criticizing Extinction Rebellion (XR). It was an honest response but felt odd as I\u2019ve been a supporter for ages and was a regular contributor to the XR newspaper, The Hourglass<\/em>. So why the change of heart? When XR first came to my attention I was somewhat dismissive. \u2018Here we go again!\u2019, I thought. \u2018Yet another climate change campaign using the same old strategies we\u2019ve used for decades\u2019. I\u2019ve been involved in environmental activism for over 40 years so my cynicism was not unfounded.<\/p>\n\n\n\n

My mood changed as I saw what XR were doing. Regenerative culture was at the foundation of this new movement and it was characterized by imaginative, original and powerful actions. The aim, I thought, was to build a mass movement, raise awareness of the climate crisis and build a truly regenerative culture. I believed XR were engaged in what used to be called consciousness raising, fundamentally changing how people thought about climate change. This was exemplified for me by the Red Brigade, white face-painted activists dressed in red, walking in slow procession. The Red Brigade are silent and they don\u2019t carry banners; the power of their presence flows from a deeper place.<\/p>\n\n\n\n

In 1970 the Anti-Apartheid Movement launched a campaign against Barclays Bank. The Bank had a huge presence in South Africa and local branches were regularly targeted by activists. 16 years later Barclays withdrew from South Africa. Fast forward to 2021 and XR activists smash windows at Barclays Bank. It\u2019s hard to gauge the public response but this doesn\u2019t look to me like consciousness raising or regenerative culture. We don\u2019t have 16 years to deal with climate change and frankly that\u2019s simply a symptom of the much deeper malaise. As Thich Nhat Hanh said, \u201cWe are here to awaken from our illusion of separateness.\u201d<\/p>\n\n\n\n

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\u201cWe are here to awaken from our illusion of separateness.\u201d<\/figcaption><\/figure><\/div>\n\n\n\n

The articles I wrote for The Hourglass<\/em> were often about nature connectedness<\/strong>, which we now know encourages people to protect the environment (Mackay & Schmitt). Related research suggests that mindfulness<\/strong> can also lead to pro-environmental behavior (Barbaro & Pickett). It’s no surprise perhaps that psychedelic experience<\/strong> can have a profound impact on our sense of nature connectedness and can increase positive environmental action (Forstmann & Sagioglou, 2017; Kettner et al. 2019). All three are examples of what I call the embodied pathways of connection<\/a> (EPoC) and provide a clear escape route from our “illusion of separateness”.<\/p>\n\n\n\n

I\u2019m a pragmatist, not an ideologue. Direct action certainly has a place in environmental activism but don\u2019t be misled into thinking it\u2019s the only game in town. Stanislav Grof, the Czech psychiatrist who helped found found transpersonal psychology sums it up beautifully: <\/p>\n\n\n\n

\u201cA radical inner transformation and rise to a new level of consciousness might be the only real hope we have in the current global crisis.\u201d<\/p><\/blockquote><\/figure>\n\n\n\n

To engage with climate change we need consciousness change. Nature connectedness, mindfulness, psychedelics<\/a> and the rest of the EPoC are far more powerful tools for that than smashing windows.<\/p>\n\n\n\n

It\u2019s too late for anything less than the extraordinary.<\/strong><\/em><\/p>\n\n\n\n